Read explanations of the Pujas
Wishfulfilling Jewel with tsog pujaA Guru yoga practice combined with meditation on the path to enlightenment (Lamrim) and prayers to the Dharma Protector. These two practices are the very essence of the New Kadampa Tradition of Mahayana Buddhism. If we practise them regularly and sincerely, we shall reap a rich harvest of pure Dharma realizations, and eventually come to experience the supreme joy of full enlightenment.
Avalokiteshvara pujaAvalokiteshvara is an enlightened being who is a manifestation of all Buddhas' compassion. If we rely sincerely upon Avalokiteshvara and recite his mantra with strong faith, temporarily we will improve our realizations of the stages of the path, especially our realization of great compassion, and ultimately we will attain supreme Buddhahood in Avalokiteshvara's Pure Land, the Pure Land of Bliss.
Tara pujaTara is a female Buddha, a manifestation of the ultimate wisdom of all the Buddhas. If we rely upon Mother Tara sincerely and with strong faith she will protect us from all obstacles and fulfil all our wishes. If we recite the twenty-one verses of praise we shall receive inconceivable benefits.
Powa pujaIn general, transference of consciousness, or powa, involves the mind leaving the body and going to a higher state through the force of meditation. This special powa practice has the same function as Vajrayogini’s uncommon yoga of inconceivability; through this training we can attain a Buddha’s Pure Land such as Pure Dakini Land without abandoning this human body.
Medicine Buddha pujaMedicine Buddha is a Buddha Doctor whose function is to release living beings from outer and inner sickness by bestowing blessings upon them. By practising the sadhana of Medicine Buddha sincerely, we receive a special power of body, speech, and mind, which we can then use to help others through healing actions. Therefore, we should practise this sadhana purely and sincerely.